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For some, it’s the desire of a shared background and cultural values, but there is also a certain desire to perpetuate and strengthen the Jewish community itself.“I have a survivalist instinct,” said Ben, a 28-year-old New Yorker.
“I believe in the historical pressure put on our community.
A 20-something with dark brown hair, showing off buff arms in a wifebeater (with the insignia of Jewish fraternity) flashed by on the screen and against my better judgment, I swooned a little.
At least since the Shtetl days when East European Jews would visit their local shadchan (matchmaker) to pair up singles in suitable matches, the people of the book have been obsessed with matters of the heart – sort of.
“Even people I spoke to a while back, it didn't get too steamy.
A solid majority of 58 percent of Jews who got married after 2005 chose a spouse outside the faith, compared to the 17 percent of American Jews who got married before 1970.
You could check off Orthodox, Conservative, Reform, or the vague but sufficient “Just Jewish,” which I assumed meant “I need someone with a circumcised penis who read at least one line of Hebrew around his 13th birthday.”There is also “other” and “willing to convert” (more on those categories later).
In addition, there was even a spot to mark whether you were kosher, which is actually a big deal if you really like bacon or, like me, expend too much energy attempting to resist it.
This wasn't even my own account on JSwipe, which has been described as the Jewish Tinder.
JSwipe is neither the first nor the most recent Jewish dating app.
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Marriages were not so much about romance as making suitable pairs and making sure Jews stayed with Jews and kept the small and heavily persecuted population alive. Marrying another Jew was not just a personal simcha (joy), but one for the community.